offers examples of individuals making sense of stories and allows us to see how certain sense-making tools are deployed: how readers use genres to orient themselves to what a text can be expected to deliver; how character identification works to influence the experience of a text; the kinds of hermeneutic moves that occur within an interpretive community; and the difference in how readers understand a text part-way through its telling compared to its end, to name just a few. Among the most striking insights in the data was the centrality of genre as a tool in the sense-making arsenal of many of the Dr. Horrible viewers.
When read in this context, Lang's analysis of Dr Horrible's reception is even more illuminating. Web 2.0 is not a neutral medium: it does not simply reveal the reception of the work. That reception was, Lang shows, communal, with its communality being facilitated by Web 2.0 technology. Moreover, though Dr Horrible was released internationally and for free, technological (which is to say, economic) and educational (which in many cases is also to say, economic) factors appear to have played a key role in mediating its reception. Consider the following:
A comparatively high level of adherence to the conventions of written English such as grammar and spelling, in addition to displays of linguistic capital - such as the ability to produce witty, arch, or linguistically deft comments (see Bury [2008, p.] 292) suggest that many of the contributors had at least some level of tertiary education. Many made reference to white-collar jobs which gave them access to a computer; a number of others referred to university courses. In the course of discussions about accessing the text online, many identified their location, with the majority of participants located in theUS and others in other industrialized nations such asCanada , theUK , the nations of Europe, and. Australia
Consider these observations on the geographical, educational, and social situation of Lang's research subjects in the light of her argument that the interpretive and appreciative strategies they applied to Dr Horrible were educationally instilled. Might schooling at the higher levels of a western educational system be as important to enjoying Whedon's 'freely-available' text as a broadband internet connection is to accessing it (and its fan-created paratexts)?Lang 2010, p. 379, emphasis added
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